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Les Proverbes

- chapitre 18 -

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 King JamesAmerican stdDiodati
1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.He that separateth himself seeketh [his own] desire, And rageth against all sound wisdom.Chi si separa cerca la propria soddisfazione e si adira contro tutta la vera sapienza.
2A fool hath no delight in understanding, but that his heart may discover itself.A fool hath no delight in understanding, But only that his heart may reveal itself.Lo stolto non prende piacere nella prudenza, ma soltanto a mettere in mostra il suo cuore.
3When the wicked cometh, then cometh also contempt, and with ignominy reproach.When the wicked cometh, there cometh also contempt, And with ignominy [cometh] reproach.Quando viene l'empio viene anche il disprezzo e con il disonore viene la vergogna.
4The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.The words of a man`s mouth are [as] deep waters; The wellspring of wisdom is [as] a flowing brook.Le parole della bocca di un uomo sono acque profonde; la fonte della sapienza è come un corso d'acqua che scorre gorgogliando.
5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.To respect the person of the wicked is not good, [Nor] to turn aside the righteous in judgment.Non è bene avere preferenze per l'empio, o far cadere il giusto nel giudizio.
6A fool's lips enter into contention, and his mouth calleth for strokes.A fool`s lips enter into contention, And his mouth calleth for stripes.Le labbra dello stolto portano alle liti, e la sua bocca richiede percosse.
7A fool's mouth is his destruction, and his lips are the snare of his soul.A fool`s mouth is his destruction, And his lips are the snare of his soul.La bocca dello stolto è la sua rovina e le sue labbra sono un laccio per la sua vita.
8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.The words of a whisperer are as dainty morsels, And they go down into the innermost parts.Le parole del calunniatore sono come bocconcini prelibati, che scendono fino nell'intimo delle viscere,
9He also that is slothful in his work is brother to him that is a great waster.He also that is slack in his work Is brother to him that is a destroyer.Anche colui che è pigro nel suo lavoro è fratello dell'uomo dissipatore.
10The name of the LORD is a strong tower: the righteous runneth into it, and is safe.The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.Il nome dell'Eterno è una forte torre; a lui corre il giusto ed è al sicuro.
11The rich man's wealth is his strong city, and as an high wall in his own conceit.The rich man`s wealth is his strong city, And as a high wall in his own imagination.I beni del ricco sono la sua città forte, e a suo parere sono come un alto muro.
12Before destruction the heart of man is haughty, and before honour is humility.Before destruction the heart of man is haughty; And before honor [goeth] humility.Prima della rovina il cuore dell'uomo si innalza, ma prima della gloria viene l'umiltà.
13He that answereth a matter before he heareth it, it is folly and shame unto him.He that giveth answer before he heareth, It is folly and shame unto him.Chi risponde a un argomento prima di averlo ascoltato, mostra la propria follia a sua vergogna.
14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?The spirit of a man will sustain his infirmity; But a broken spirit who can bear?Lo spirito dell'uomo lo sostiene nella sua infermità, ma chi può sollevare uno spirito abbattuto?
15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.Il cuore dell'uomo prudente acquista conoscenza, anche l'orecchio dei saggi cerca la conoscenza.
16A man's gift maketh room for him, and bringeth him before great men.A man`s gift maketh room for him, And bringeth him before great men.Il regalo dell'uomo gli apre la strada e lo porta alla presenza dei grandi.
17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.He that pleadeth his cause first [seemeth] just; But his neighbor cometh and searcheth him out.Il primo a perorare la propria causa sembra che abbia ragione; ma viene poi l'altro e lo esamina.
18The lot causeth contentions to cease, and parteth between the mighty.The lot causeth contentions to cease, And parteth between the mighty.La sorte fa cessare le liti e mette separazione fra i potenti.
19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.A brother offended [is harder to be won] than a strong city; And [such] contentions are like the bars of a castle.Un fratello offeso è come una città forte; e le liti come le sbarre di una fortezza.
20A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.A man`s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.L'uomo sazia il ventre col frutto della sua bocca, egli si sazia col prodotto delle sue labbra.
21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.Morte e vita sono in potere della lingua; quelli che l'amano ne mangeranno i frutti.
22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.Chi ha trovato moglie ha trovato una buona cosa e ha ottenuto un favore dall'Eterno.
23The poor useth intreaties; but the rich answereth roughly.The poor useth entreaties; But the rich answereth roughly.Il povero parla supplicando, il ricco invece risponde con durezza.
24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.He that maketh many friends [doeth it] to his own destruction; But there is a friend that sticketh closer than a brother.L'uomo che ha molti amici deve pure mostrarsi amico, ma c'è un amico che sta più attaccato di un fratello.

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- Dernière mise à jour le 18/02/2009 -