| | Louis Segond | King James | American std | Diodati |
| 1 | (21 :6) Et la parole de l'Éternel me fut adressée, en ces mots : | And the word of the LORD came unto me, saying, | And the word of Jehovah came unto me, saying, | La parola dell'Eterno mi fu ancora rivolta, dicendo: |
| 2 | (21 :7) Fils de l'homme, tourne ta face vers Jérusalem, Et parle contre les lieux saints ! Prophétise contre le pays d'Israël ! | Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel, | Son of man, set thy face toward Jerusalem, and drop [thy word] toward the sanctuaries, and prophesy against the land of Israel; | Figlio d'uomo, rivolgi la faccia verso Gerusalemme, parla apertamente contro i luoghi santi e profetizza contro il paese d'Israele; |
| 3 | (21 :8) Tu diras au pays d'Israël : Ainsi parle l'Éternel : Voici, j'en veux à toi, Je tirerai mon épée de son fourreau, Et j'exterminerai du milieu de toi le juste et le méchant. | And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. | and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked. | e di' al paese d'Israele: Così dice l'Eterno: Ecco io sono contro di te. Io estrarrò la mia spada dal suo fodero e reciderò da te giusti e malvagi. |
| 4 | (21 :9) Parce que je veux exterminer du milieu de toi le juste et le méchant, Mon épée sortira de son fourreau, Pour frapper toute chair, Du midi au septentrion. | Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: | Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north: | Poiché voglio recidere da te giusti e malvagi, la mia spada uscirà dal suo fodero contro ogni carne dal sud al nord. |
| 5 | (21 :10) Et toute chair saura Que moi, l'Éternel, j'ai tiré mon épée de son fourreau. Elle n'y rentrera plus. | That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more. | and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more. | Così ogni carne riconoscerà che io l'Eterno, ho estratto la mia spada dal suo fodero e non vi rientrerà più. |
| 6 | (21 :11) Et toi, fils de l'homme, gémis ! Les reins brisés et l'amertume dans l'âme, Gémis sous leurs regards ! | Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. | Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes. | Perciò tu, figlio d'uomo, gemi con i lombi rotti e gemi con dolore davanti ai loro occhi. |
| 7 | (21 :12) Et s'ils te disent : Pourquoi gémis-tu ? Tu répondras : Parce qu'il arrive une nouvelle... Tous les coeurs s'alarmeront, Toutes les mains deviendront faibles, Tous les esprits seront abattus, Tous les genoux se fondront en eau... Voici, elle arrive, elle est là ! Dit le Seigneur, l'Éternel. | And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD. | And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah. | E avverrà che quando ti domanderanno: "Perché gemi?" risponderai: "Per la notizia che sta per giungere ogni cuore si struggerà, tutte le mani s'indeboliranno, tutti gli spiriti verranno meno e tutte le ginocchia si scioglieranno come acqua". Ecco la cosa giunge e si compirà, dice il Signore, l'Eterno. |
| 8 | (21 :13) La parole de l'Éternel me fut adressée, en ces mots : | Again the word of the LORD came unto me, saying, | And the word of Jehovah came unto me, saying, | La parola dell'Eterno mi fu nuovamente rivolta, dicendo: |
| 9 | (21 :14) Fils de l'homme, prophétise, et dis : Ainsi parle l'Éternel. Dis : L'épée ! l'épée ! Elle est aiguisée, elle est polie. | Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished: | Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished; | Figlio d'uomo, profetizza e di Così dice il Signore. Di Una spada, una spada è affilata e anche lucidata. |
| 10 | (21 :15) C'est pour massacrer qu'elle est aiguisée, C'est pour étinceler qu'elle est polie... Nous réjouirons-nous ? Le sceptre de mon fils méprise tout bois... | It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. | it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree. | affilata per fare un gran massacro e affilata per lampeggiare. Potremo forse rallegrarci? Voi disprezzate lo scettro di mio figlio come se fosse un qualsiasi legno. |
| 11 | (21 :16) On l'a donnée à polir, Pour que la main la saisisse ; Elle est aiguisée, l'épée, elle est polie, Pour armer la main de celui qui massacre. | And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer. | And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer. | Il Signore l'ha data a lucidare per impugnarla, la spada è affilata e lucidata per darla in mano di chi uccide. |
| 12 | (21 :17) Crie et gémis, fils de l'homme ! Car elle est tirée contre mon peuple, Contre tous les princes d'Israël ; Ils sont livrés à l'épée avec mon peuple. Frappe donc sur ta cuisse ! | Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. | Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh. | Grida e urla, figlio d'uomo, perché sarà usata contro il mio popolo, contro tutti i principi d'Israele, essi saranno consegnati in potere della spada insieme al mio popolo. Perciò percuotiti la coscia, |
| 13 | (21 :18) Oui, l'épreuve sera faite ; Et que sera-ce, si ce sceptre qui méprise tout est anéanti ? Dit le Seigneur, l'Éternel. | Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD. | For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah. | perché è una prova. Che cosa accadrebbe se non ci fosse più neppure lo scettro sprezzante?, dice il Signore, l'Eterno. |
| 14 | (21 :19) Et toi, fils de l'homme, prophétise, Et frappe des mains ! Et que les coups de l'épée soient doublés, soient triplés ! C'est l'épée du carnage, l'épée du grand carnage, L'épée qui doit les poursuivre. | Thou therefore, son of man, prophesy, and smite thine hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. | Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers. | Perciò tu, figlio d'uomo, profetizza e batti le mani, lascia che la spada raddoppi e triplichi i suoi colpi: è la spada del massacro, è la spada del grande massacro, che li circonda da ogni lato. |
| 15 | (21 :20) Pour jeter l'effroi dans les coeurs, Pour multiplier les victimes, A toutes leurs portes je les menacerai de l'épée. Ah ! elle est faite pour étinceler, Elle est aiguisée pour massacrer. | I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. | I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter. | Ho rivolto la punta della spada contro tutte le loro porte perché il loro cuore si strugga e molti cadano. Ah è fatta per brillare, è affilata per il massacro. |
| 16 | (21 :21) Rassemble tes forces, tourne-toi à droite ! Place-toi, tourne-toi à gauche ! Dirige de tous côtés ton tranchant ! | Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. | Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set. | Spada, sii spietata, volgiti a destra volgiti a sinistra, ovunque è diretta la tua lama. |
| 17 | (21 :22) Et moi aussi, je frapperai des mains, Et j'assouvirai ma fureur. C'est moi, l'Éternel, qui parle. | I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it. | I will also smite my hands together, and I will cause my wrath to rest: I, Jehovah, have spoken it. | Anch'io batterò le mani e sfogherò il mio furore. Io, l'Eterno, ho parlato. |
| 18 | (21 :23) La parole de l'Éternel me fut adressée, en ces mots : | The word of the LORD came unto me again, saying, | The word of Jehovah came unto me again, saying, | La parola dell'Eterno mi fu ancora rivolta, dicendo: |
| 19 | (21 :24) Fils de l'homme, trace deux chemins pour servir de passage à l'épée du roi de Babylone ; tous les deux doivent sortir du même pays ; marque un signe, marque-le à l'entrée du chemin qui conduit à une ville. | Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. | Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city. | Tu, figlio d'uomo, traccia due strade, per le quali passi la spada del re di Babilonia, partiranno ambedue dallo stesso paese. Metti un indicatore stradale, mettilo all'inizio della strada che porta alla città. |
| 20 | (21 :25) Tu traceras l'un des chemins pour que l'épée arrive à Rabbath, ville des enfants d'Ammon, et l'autre pour qu'elle arrive en Juda, à Jérusalem, ville fortifiée. | Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. | Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified. | Traccia una strada per la quale la spada vada a Rabbah, città dei figli di Ammon, e un'altra perché vada in Giuda, contro Gerusalemme, città fortificata. |
| 21 | (21 :26) Car le roi de Babylone se tient au carrefour, à l'entrée des deux chemins, pour tirer des présages ; il secoue les flèches, il interroge les théraphim, il examine le foie. | For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. | For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver. | Infatti il re di Babilonia sta al crocevia della strada, all'inizio delle due strade, per fare divinazione: agita le frecce, consulta gli idoli domestici, esamina il fegato. |
| 22 | (21 :27) Le sort, qui est dans sa droite, désigne Jérusalem, où l'on devra dresser des béliers, commander le carnage, et pousser des cris de guerre ; on dressera des béliers contre les portes, on élèvera des terrasses, on formera des retranchements. | At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. | In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts. | Nella sua destra il responso della divinazione designa Gerusalemme per collocarvi gli arieti, per aprire la bocca e ordinare il massacro, per alzar la voce con grida di guerra, per collocare gli arieti contro le porte, per innalzare terrapieni e per costruire torri, |
| 23 | (21 :28) Ils ne voient là que de vaines divinations, eux qui ont fait des serments. Mais lui, il se souvient de leur iniquité, en sorte qu'ils seront pris. | And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. | And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken. | Ma per essi questo sarà come una falsa divinazione agli occhi di quelli che hanno fatto loro giuramenti. Ma egli si ricorderà della loro iniquità, perché siano presi. |
| 24 | (21 :29) C'est pourquoi ainsi parle le Seigneur, l'Éternel : Parce que vous rappelez le souvenir de votre iniquité, en mettant à nu vos transgressions, en manifestant vos péchés dans toutes vos actions ; parce que vous en rappelez le souvenir, vous serez saisis par sa main. | Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand. | Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand. | Perciò così dice il Signore, l'Eterno: Poiché avete fatto ricordare la vostra iniquità, essendo le vostre trasgressioni messe a nudo e i vostri peccati palesati in tutte le vostre azioni; poiché siete stati ricordati, sarete presi dalla mano del nemico. |
| 25 | (21 :30) Et toi, profane, méchant, prince d'Israël, dont le jour arrive au temps où l'iniquité est à son terme ! | And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, | And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end, | E tu, o corrotto e malvagio principe d'Israele, il cui giorno è giunto al tempo della punizione finale |
| 26 | (21 :31) Ainsi parle le Seigneur, l'Éternel : La tiare sera ôtée, le diadème sera enlevé. Les choses vont changer. Ce qui est abaissé sera élevé, et ce qui est élevé sera abaissé. | Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. | thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high. | così dice il Signore, l'Eterno: Deponi il turbante, togliti la corona; le cose non saranno più le stesse: ciò che è basso sarà innalzato e ciò che è alto sarà abbassato. |
| 27 | (21 :32) J'en ferai une ruine, une ruine, une ruine. Mais cela n'aura lieu qu'à la venue de celui à qui appartient le jugement et à qui je le remettrai. | I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. | I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him]. | Devastazione, devastazione, io la compirò. Ed essa non sarà più restaurata, finché non verrà colui a cui appartiene il giudizio e al quale io la darò. |
| 28 | (21 :33) Et toi, fils de l'homme, prophétise, et dis : Ainsi parle le Seigneur, l'Éternel, sur les enfants d'Ammon et sur leur opprobre. Dis : L'épée, l'épée est tirée, elle est polie, pour massacrer, pour dévorer, pour étinceler ! | And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: | And thou, son of man, prophesy, and say, Thus saith the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning; | E tu, figlio d'uomo, profetizza e di Così dice il Signore, l'Eterno, riguardo ai figli di Ammon a e riguardo al loro obbrobrio e di' la spada, la spada è sguainata, è lucidata per il massacro, per divorare, per lampeggiare. |
| 29 | (21 :34) Au milieu de tes visions vaines et de tes oracles menteurs, elle te fera tomber parmi les cadavres des méchants, dont le jour arrive au temps où l'iniquité est à son terme. | Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. | while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end. | mentre hanno per te false visioni e fanno a te divinazioni bugiarde, per metterti sul collo dei malvagi uccisi, il cui giorno è giunto al tempo della punizione finale. |
| 30 | (21 :35) Remets ton épée dans le fourreau. Je te jugerai dans le lieu où tu as été créé, dans le pays de ta naissance. | Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity. | Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee. | Rimetti la spada nel suo fodero. Io ti giudicherò nel luogo stesso dove fosti creata, nel paese della tua origine. |
| 31 | (21 :36) Je répandrai sur toi ma colère, je soufflerai contre toi avec le feu de ma fureur, et je te livrerai entre les mains d'hommes qui dévorent, qui ne travaillent qu'à détruire. | And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy. | And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy. | Riverserò su di te la mia indignazione, soffierò contro di te nel fuoco della mia ira e ti consegnerò in mano di uomini brutali, artefici di distruzione. |
| 32 | (21 :37) Tu seras consumé par le feu ; ton sang coulera au milieu du pays ; on ne se souviendra plus de toi. Car moi, l'Éternel, j'ai parlé. | Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it. | Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it. | Sarai preda del fuoco, il tuo sangue sarà sparso in mezzo al paese; non sarai più ricordata, perché io, l'Eterno, ho parlato. |
